Monthly Archives: November 2012

That Day

Download or listen to the Last Sunday of the Church Year, “That Day,” (Mark 13:24-37)

Mark 13: The Temple, The End of the World, and Us

Part 2


Questions to Consider

  1. Again: what are “those days”? (v. 24)


2. The signs in vv. 24-25 sound like world-ending things, but see Isaiah 13:10, 13; 19:1-2; 34:4; Joel 2:10. This is called “apocalyptic” imagery.



3.Who is the “they” in v. 26? (See Daniel 7:13-14)


4. What is “near, at the gates” in v. 29?


     5. Note v. 32: “But concerning that day or hour…” A shift in topic.


     6. What are Jesus’ words to all people at all times (unlike vv. 1-31)? (see vv. 33, 35, 37)

Continue reading

Thanksgiving Day

Download or listen to Thanksgiving Day, “Daily Bread for Lepers” (Luke 17:11-19)

Continue reading

The End Is Not Yet

Download or listen to the Twenty-fifth Sunday after Pentecost, “The End Is Not Yet,” (Mark 13:1-23)

Continue reading

A Waste?

Download or listen to the Twenty-fourth Sunday after Pentecost, “A Waste?” (Mark 12:38-44) Continue reading

Bishop and Christian*, November, 2012

Every four years, we are inundated with political signs, political ads, political flyers, and political debates. Millions of dollars spent to convince you that this or that candidate will do exactly what you want him or her to do. But it never quite works out that way, does it? There is a reason why the Scriptures say, “Put not your trust in princes, in a son of man, in whom there is no salvation. When his breath departs, he returns to the earth; on that very day his plans perish” (Psalm 146:3-4, ESV). It is everlastingly good, then, that we do not trust “a son of man,” but the Son of Man, who came not to be served but to serve, and to give His life as a ransom for you, for me, for the sins of the whole world.

As I write this, it is less than one week until our national elections, and although I already wrote a newsletter regarding Christians and politics, it seems good to remind ourselves again and again that no matter what happens next Tuesday (or what happened November 6, if you are reading this post-election), Christ is Lord. We do not yet see this, as our cultural and worldwide circumstances so clearly attest, but we have His promise by faith. Rulers come and go; bad and good times come and go; economies rise and fall; even nations begin and end. That concerns Christians who live as citizens in those nations, and the concerns of people around us remain our concerns. We are to love our neighbors as ourselves, and that includes using the means of presidents, senators, representatives, and other government officials to best serve them. You should vote for the people that will accomplish what you, as a child of God, believe your neighbors most need. You should vote for the people who will embody God’s law built into creation, as much as that is possible in a sin-filled world. You should vote for the people who will protect the most helpless and vulnerable. All the while, you should remember that all politics this side of the New Jerusalem remains compromise because of the nature of our pluralistic and diverse country. Christians can and must be idealists as far as the Reign of God in Christ goes—that is, Christians know that the new creation means resurrection and restoration for bodies and nations and all created things. But when it comes to politics in a sinful world, Christian citizens must be realists, understanding that to gain a little in the cause of freedom and justice is not nothing, though we hope and pray for much more. Unfortunately, in order to be elected, all politicians must play to the center, and not to those who would be considered “extremists” on either side. All the more, do not put your trust in princes or politicians. Put your trust in Christ; in Yahweh who reigns forever, “your God, O Zion, to all generations” (Psalm 146:10, ESV).

After Tuesday’s election, the Church will go on doing what it has done for two thousand years: reveling in the radical grace of God in His Son Jesus Christ, which makes saints out of sinners, causes them to give thanks for all His blessings, prays in the Advent faith, “Come, Lord Jesus,” and celebrates His Birth, Life, Death, Resurrection, Ascension, and giving of the Holy Spirit. This is the life of the Church, and it makes no difference who is in office, whether things are hard or easy, whether our religious freedom continues or is cut short, whether we live or die: Jesus is all in all, and we belong to Him eternally because He has claimed us in Baptism, absolved us of all our sins in His blood and by His Word, given us His most holy Body and Blood, and still keeps us steadfast in His Word. This is most certainly true, whatever else goes on in this nation or world. And it will always be true, as long as this weary world endures, and into the next, because Christ is the Truth. Against Him and His Body, the Church, neither governments or powers, not the world, not our sinful flesh, not the devil, not hell itself can prevail. The victory, in Christ, ours remaineth.

Pr. Winterstein


*St. Augustine (354-430 AD), Bishop of Hippo in North Africa, said, “For you I am a bishop [overseer]; with you I am a Christian.”

Ultimate Reality

Download or listen to the Feast of All Saints (Observed), “Ultimate Reality” (1 John 3:1-3)